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Special Powers - 100 Years of Partition
26 Apr
0

Special Powers – 100 Years of Partition

Special Powers – 100 Years of Partition

At the inception of partition and the birth of the rotten little statelet they call ‘Northern Ireland’, the ruling class sought to provide the state with as much regulatory and security powers as to ensure its survival.

One of the most repressive pieces of legislation ever introduced, ‘The Special Powers Act’, was one of the first acts of the new ‘Parliament of Northern Ireland’. Its sweeping powers gave the North’s Minister for Home Affairs drastic powers to suspend and restrict civil liberties. It’s imposition was unprecedented, in that it enabled the government to ‘take all such steps and issue all such orders as may be necessary for preserving the peace and maintaining order’. It allowed the new regime to take any steps at all which it thought necessary and it was used almost exclusively on the minority population; Irish nationalists.

Special Powers - 100 Years of Partition

The Act was heralded by unionists as necessary to maintain the constitutional structure of the state, the state that they controlled – in short, it was a question of ensuring their continued dominance and the reign of Orange supremacy over that minority.

The surrender of many counties in previous years to the new Free State in the south, in order to ensure a protestant majority, was simply not enough. Those catholics now living within the state would face arbitrary arrest and imprisonment and ensure that they knew that, should they stay within its borders, they would remain second class citizens.

The Special Powers Act conferred wide powers of arrest without warrant, including search and questioning, upon the Royal Ulster Constabulary [RUC] and ‘B’ Specials, as agents of the Minister. The same Minister who had the power to detain whomever they wanted, and to put them before jury-less courts, to hang them, flog them, and prevent coroners’ inquests whenever it deemed it against state interests. It allowed for the prohibition of public meetings and processions, and for the banning of organisations and what it deemed seditious literature, including newspapers. 

Special Powers - 100 Years of Partition

Additionally, it gave the state power to make further regulations, each with the force of a new law, without consulting parliament, and the ability to delegate that power to any policeman.

Most notably, it allowed the state to impose curfews, and to imprison whomever it wanted without trial; which it did in every decade since its inception until 1975 when ‘internment’ as we knew it came to an end.

Little wonder then that John Vorster, the South African Minister for Justice during the apartheid regime, when introducing a new coercion bill in 1963, commented that he “would be willing to exchange all the legislation…for one clause of the Northern Ireland Special Powers Act.”

Eventually repealed in 1972 as Stormont fell and the war raged on, it was replaced with the equally repressive ‘Emergency Provisions Act’, an Act that introduced the much-loathed ‘Diplock Courts’, formally introducing juryless trials. It was designed, according to the state, for ‘the detention of terrorists, the preservation of the peace…’ and ‘…the maintenance of order’.

Over many decades the British state has benefitted from the reintroduction and re-packaging of various forms of ‘new’ legislation, which has conveyed upon the RUC and, subsequently, the ‘Police Service of Northern Ireland’ [PSNI] a number of similar measures that were previously subject to challenge.

Special Powers - 100 Years of Partition

As each new Act of repressive powers neared an end, brought about by public campaigns, legal processes, or people power, the state had learned that its preparedness would allow the re-introduction of those powers in a different form or under a different name. 

The defeat of those powers used arbitrarily against the Irish nationalist population of the state, quickly replaced with other measures, allowed the PSNI to go about its business as it did before. More worryingly, it has allowed the state to further legally refine each power as it is re-enacted within new legislation, creating a scenario where those powers often deemed the most discriminatory, are now more difficult to curtail. 

In January of 2010, the European Court of Human Rights (ECHR) ruled that section 44 of the Terrorism Act 2000 breached privacy rights afforded by the European Convention on Human Rights. This section gave the PSNI the power to indiscriminately stop and search people without reasonable suspicion. Additionally, it allowed the state to designate huge areas within which this could happen.

Special Powers - 100 Years of Partition
RUC

Following its repeal, the PSNI quickly put to use the new ‘Justice and Security Act’, which had been brought to bear just years previous and no doubt in anticipation of the ending of Section 44. This new Act now allows the PSNI to enter any premises it ‘reasonably suspects’ may contain ‘munitions’; it allows them to stop and forcibly search any individual it deems may be carrying ‘munitions’ or ‘wireless apparatus’.

As an indication of the overuse of these repackaged powers over the past decade, over 374,000 people have been  forcibly stopped and searched by the PSNI – the equivalent of one fifth of the population of the Six County state, with children as young as 13 years of age being subject to such searches. Whilst the PSNI holds the third highest Stop & Search rate for British state forces, it had the lowest arrest rate, corresponding to other figures indicating that the powers it utilises are being overused.

Indeed, there has been a 74% increase in PSNI Stop & Searches since 2005, and the PSNI’s refusal to record the community background of those they subject to Stop & Search is no doubt motivated by the desire to mask the sectarian and politically motivated nature of their force.

Special Powers - 100 Years of Partition
PSNI

The past 100 years of this state, the length of its existence, has seen the consistent use of various legislative powers against the mostly Irish nationalist population; from the Special Powers of the 1920’s, to the modern powers of the 2020’s, the failed little statelet is relentless in its quashing of opposition.

And it will not stop, unless it is stopped.

As those in power in the Six Counties move to mark the centenary of its foundation, a significant date, let us remember what was significant about it; 100 years of special powers.

ENDS

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18 Apr
0

‘100 Years of Partition’ – Lasair Dhearg launch campaign to mark state centenary.

‘100 Years of Partition’ – Lasair Dhearg launch campaign to mark state centenary.

Pól Torbóid
Pól Torbóid

Pól Torbóid, a spokesperson for the organisation, said, “Over the next number of months, our campaign is intended to highlight the real story of this rotten little statelet they call ‘Northern Ireland’. Almost 100 years ago, as guerrilla forces waged a war for national liberation, the british state moved to secure its own interests. Supported by a counter-revolution and forces loyal to the crown, they cut our nation in two.”

“What followed was 100 years of oppression and discrimination; 100 years of imprisonment and internment. This is the real story; a story of housing discrimination, of language rights denied; a story of joblessness and homelessness; a story where torture takes centre-stage and where collusion and state-sponsored death squads play leading roles.”

“This is a tale of corruption at the highest levels of the state, where women’s healthcare rights are denied and marriage is reserved for those they deem privileged enough. This is a story of ‘peace’, a peace that most of us never got to see; we lived with the horrors of suicide and poverty instead.”

100 Years of Partition – Campaign poster

“And this story isn’t just 100 years old, it began a long time before that. It began in Easter of 1916, when thousands of women and men, armed and ready, marched for liberation. It began with An Gorta Mór in 1845, when our people on their knees, ate grass to stay alive as boats exported food and families. It had its beginnings in the cultural genocide of the 1600’s and the long march of Cromwell’s mercenaries; and it started in 1171 when foreign King Henry set foot on Irish shores.”

Pól said, “Over the next number of months, the purveyors of state propaganda will attempt to white wash that history, and celebrate the founding of this bigoted backwater which scorched the earth upon which it was built.

“As they do, we, the dis-loyal subjects forcefully tethered to this state, say that supremacy is nothing to celebrate, neither is the denial of rights; nor poverty, or injustice and inequality. Instead, we will mark its inception in a fitting manner, highlighting the inherent injustice at its foundation. Republicans will remember those that died at its hands, and those forced to live within the abject poverty of its borders.”

ENDS

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Ban Conversion Therapy – Smash Homophobia
16 Apr
0

Ban Conversion Therapy – Smash Homophobia

Ban Conversion Therapy – Smash Homophobia

Alána Ní Dochartaigh, Lasair Dhearg activist from Derry, writes:

“In recent months there has been much discourse on social media concerning gay conversion therapy – a religious pseudoscientific practice aimed to convert or change one’s sexual orientation or gender identity from non-heterosexual or transgender to heterosexual and cisgender. The practice is considered ‘reparative’ to those who believe that members of the LGBTQ+ community (mainly young adults and teenagers) can be ‘fixed’. Yet, for many, the practice has a disturbing past of ‘correcting’ behaviours and desires had by LGBTQ+ persons. Many 20th century psychiatrists and doctors deemed this to be unnatural and disgusting, in addition to homosexual acts being criminalized until 1982 in the occupied six-counties and 1993 in the twenty-six county state.

Most, if not all tactics used in conversion therapy have been discredited by many healthcare professionals and organizations on a global scale as well as being considered extremely dangerous to those vulnerable enough to be held subject to such horrific tactics as it often leads to severe mental health issues, drug use, homelessness and even risk of suicide. The practices are often advocated by right-wing groups and faith fanatics despite the inefficient and harmful methods. It is not only harmful to the individual, but is morally wrong in a sense that it does not address the side effects which those subjected to it but rather allows for a distorted view of one’s self as well as perpetuating a sense of self-hatred among many young LGBTQ+ people.

Today, attitudes towards the LGBTQ+ community have become more unprejudiced and open-minded, yet conversion therapy remains legal across the six counties. Leinster House was the first to take steps in banning conversion therapy in 2018, just 3 years after Same-Sex Marriage was legalized, thanks to the efforts of LGBTQ+ activists. The inhumane practice of Conversion therapy came back into the spotlight in the north when it was revealed that Queen’s University Belfast was involved in the practice and deployed it against LGBTQ students in the 60s and 70s on campus. Activists have long campaigned for the end of conversion therapy due to the psychological and physical harm it causes to those unlucky enough to experience it. The British government had promised the ban on conversion therapy under Theresa May’s Tory government in 2018 but have since failed to make any progress on the matter.

Whilst some in Stormont are rightly in favour of the prohibition of gay conversion therapy, there are also those within its halls organizing to defend this form of homophobic torture, such as the DUP’s Sammy Wilson. Wilson stated, “those who wish to avail of conversion therapy and those who wish to practice it should be allowed to do so.” Wilson isn’t alone within the DUP in supporting the legalization of conversion torture, with Nelson McCausland also promoting the practice for “curing” homosexuality. The DUP has historically always stood on the wrong side of history – representing the most organized form of regressive politics in Ireland.

Ban Conversion Therapy – Smash Homophobia

Those such as Wilson who support the treatments of conversion therapy are stuck in a draconian mindset for a heteronormative society with the belief that such practices work and can ultimately cure homosexuality, though, they would be mistaken. This concept of ‘fixing’ LGBTQ+ members of society is simply heinous as you simply cannot fix something that isn’t broken. Conversion therapy has gone on for far too long and has brought nothing but harm to those affected by it. We stand in solidarity with those that have been subjected to the torture of conversion therapy and we urge those in support of respect and liberation for our LGBTQ+ brothers, sisters and those of all gender expressions – to join in the demand to end this harmful practice.

A Socialist Republicans duty is to fight for the liberation of all – from occupation, from capitalism, from patriarchy and homophobia!”

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15 Apr
0

We make bread not profits – The Limerick Soviet

We make bread not profits – The Limerick Soviet

Written by author and Friend to Lasair Dhearg – David Swanson

As Ireland once again moves to commemorate another anniversary of the 1919-1921 War of Independence, we have a collective duty to preserve the memories of both participants and significant events that solidified the reawakening of national anti-imperial sentiment. With that comes a responsibility to articulate an accurate depiction of the period that is often overlooked; the activities and aftermath of 1916’s Easter Rising continued to expose the ideological fault-lines of economic and political liberalism embodied by the Irish Parliamentary Party [IPP], with local communities across the island throwing off the shackles of poor political representation to determinedly self-organise towards a national sovereignty fused with radical political economy and labour’s emancipation. April’s Limerick Soviet became the personification of this new-found industrial sentiment that began to sweep Ireland during early 1919, with its urban population organising against British Army protocol to became an inspirational symbol of resistance that resonated throughout the island.

We make bread not profits - The Limerick Soviet

As radical thought began to gather momentum throughout the island in the aftermath of Easter Week 1916, contradictions between local inhabitants and an ongoing British administrative presence began to visually heighten towards lasting and irrefutable tensions. An industrially enthused praxis orientated towards national conditions by the Irish Citizen’s Army [ICA] and Irish Transport General Workers Union [ITGWU] eventually blossomed into an island-wide electoral mandate by January 1919 for Sinn Féin, with the subsequent opening of Dáil Éireann and the formation of its Provisional Government standing as a direct challenge to British colonial structures alongside its radical economic promises contained within the Democratic Programme. The eradication of IPP influence over republican objectives combined with a newly-found sense of industrial consciousness brought with it a more direct approach towards opposing all aspects of colonial state enforcement, with inter-linking local campaigns led by trade union and relevant political representatives keen to avoid the mistake of a Dublin-centric approach that had brought failure in the recent past. As tensions spilled into war almost immediately after the new parliament opened for business, previous ICA cadres now pledging their allegiance to the newly-emerging Irish Republican Army [IRA] began to coordinate a structured challenge to local colonial structures throughout the island in direct solidarity with the national Provisional Government, whilst ITGWU members simultaneously refused to transport colonial troops and their supplies on the public railways. The immediate response within Limerick to the outbreak of war became only one example of this coordinated national campaign in action; when local inhabitants surrounded by prominent trade unionist Robert Byrne were arrested by Royal Irish Constabulary [RIC] officials for a breach of the peace, working people in the city immediately began to spontaneously withdraw their labour from various employment institutions whilst those inside prison engaged in a campaign of organised disobedience which involved both hunger strikes and the campaign for political status.

As the national defence of Dáil Éireann continued to produce credible victories against the RIC and the British Army, local forces in Limerick continued to become ever-more emboldened in their ongoing attempt to seize power of the city. The militant example of industrial syndicalism passed down from 1916’s ICA continued to hold its own against the British Army’s consistent use of colonial legislation such as the Defence of the Realm Act [DORA] to place prominent republican leaders into jail without trial, with local IRA leadership becoming confident enough by early April to launch an assault aimed towards rescuing Robert Byrne from imprisonment. An attempt to avoid suspicion under cover of darkness on the 6th of April became a pivotal turning point in the city’s local campaign against occupation; when RIC officials conducted a surprise ambush against those involved in the rescue, Byrne himself was caught in crossfire and fatally wounded. As news of his death spread through the city amidst British Army attempts to use DORA legislation as a means of [unsuccessfully] preventing a funeral with full military honours, tensions within the city boiled over to produce a melee of mass support from those that had remained uninvolved in the campaign to this point. With mass civil disobedience continuing to escalate amidst a judicial inquiry surrounding the circumstances and potential illegality of Byrne’s death, local British Army hierarchy responded by declaring Limerick a Special Military Area [SMA] on the 13th April. With the city effectively locked down under their command, those without issued passes from local state enforcement would not be granted access or allowed to leave the city amidst increasing trade union recruitment, with communication between local and national IRA representatives also made increasingly more challenging as a result.

We make bread not profits - The Limerick Soviet

With contradictions between colonial enforcement and urban population reaching fever pitch within Limerick’s jurisdiction, Limerick United Trades and Labour Council responded to the British’s Army’s SMA legislation by immediately calling for a general strike across all sectors of the city. Where the withdrawal of labour and strike picketing had been mostly a spontaneous decision based upon tactical premises to this point, the need for labour discipline had now become an essential fabric of opposition to imperial forces, with James Connolly’s vision of a working class taking charge of its own destiny blossoming towards fruitful conclusion among Limerick’s industrial base. An elected strike committee propped up by a democratic mandate from trade union branches across the city began to organise a mass exodus from employment institutions, in a fight for collective dignity and ownership of the city that became affectionately known as the Limerick Soviet amongst its participants. Production of all essential items became regulated by the Committee to keep the strike functioning to a high standard, with foodstuffs and basic supplies centrally planned to prevent individual hoarding whilst allowing both economic and physical resistance against the British Army to remain consistently effective. A newspaper publication in the Workers Bulletin was officially published by those on strike and distributed throughout the city to derail the propaganda of reactionary press networks and the clergy, with a local currency also issued in order to continue the regulation of affordable prices and planned production. As news began to spread throughout the island of Limerick’s achievements, national support became an increasingly welcome addition. ITGWU workers remained consistently reliable in refusing to transport the products of scab labour that the British Army had allowed into the city from afar, while the GAA also organised four high profile matches across football and hurling to raise money for the Committee’s strike fund. For over a fortnight, Limerick became a shining example of community resistance against the anarchic whims of a colonial occupation hell-bent upon dominating Irish political and economic affairs for imperial gain.

While the pressure of careerist influences that would eventually go on to prop up reactionary post-war Irish parliamentary structures brought the Soviet’s efforts to a skidding halt, the city’s industrial example was increasingly replicated throughout the island during the War of Independence. This forgotten revolution buried by contemporary education programs and clergy propaganda serves to remind us that socialism is not a ‘foreign import’ alien to Irish shores, but intrinsically woven into the fabric of our ongoing campaign for national independence. A militant industrial strategy enthused by strong political leadership and syndicalist objectives can indeed ensure social and economic dignity for a nation’s citizens, and present a beacon of example against global capitalism’s ongoing carnival of reaction. We still have a world to win, but the example of the Limerick Soviet can bring a welcome sense of clarity that the Irish [and all international citizens] will never be truly free until the working class owns everything from the plough to the stars.

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‘Murderers, Parasites and Lackeys’ - MacCoitir
10 Apr
0

‘Murderers, Parasites and Lackeys’ – MacCoitir

‘Murderers, Parasites and Lackeys’ – MacCoitir

By Pádraic MacCoitir

Politics can be a dirty game and I would argue those who play dirtiest are those who hold others in contempt.

For centuries the dirtiest of the lot has been the British, not only here in Ireland but throughout their stinking empire, where they massacred millions. Millions more died of starvation, most notably here in Ireland during An Gorta Mór (The Great Hunger)

‘Murderers, Parasites and Lackeys’ - MacCoitir
‘Murderers, Parasites and Lackeys’ – MacCoitir

Over those centuries there have been numerous attempts to rid those murderers and rapists from our land but unfortunately they still have a foothold in all 32 counties. They have been ably assisted by lackeys who crawl to them at every opportunity but thankfully there are many of us who still oppose the occupation of an army, police force and other institutions that have a stranglehold here in this putrid little statelet.

The recent death of Philip, husband to arch-parasite Elizabeth Windsor, saw the usual suspects send out cringeworthy and crawling condolences to the rest of his parasitical family. Those first out of the trap were Sinn Féin leaders McDonald and O’Neill, quickly followed by Maskey, all of which comes as no surprise to Irish Socialists and Republicans.

They are not stupid people – It is quite clear that the language chosen in their public statements, specifically, ‘Queen’ Elizabeth and ‘Prince’ Phillip was very deliberately chosen as they continue to march their formerly revolutionary organisation toward the centre ground and the state strategy of normalisation. 

More damningly from Mr Maskey, who said, “I am very sorry to learn of the passing of The Duke of Edinburgh…I express my sympathy to Her Majesty Queen Elizabeth…”

Every Irish Republican leader from Tone to Lalor to Connolly to Pearse to O’Donnell and Sands wrote extensively about the negative impact the English parasites have had on our country. 

As a Republican, James Connolly realised the anti-democratic effects of a monarchy on society: 

‘Murderers, Parasites and Lackeys’ - MacCoitir

“Believing as we do that there is nothing on earth more sacred than humanity, we deny all allegiance to this institution of royalty, and hence we can only regard the visit of the King as adding fresh fuel to the fire of hatred with which we regard the plundering institutions of which he is the representative. Let the capitalist and landlord class flock to exalt him; he is theirs; in him they see embodied the idea of caste and class; they glorify him and exalt his importance that they might familiarise the public mind with the conception of political inequality, knowing well that a people mentally poisoned by the adulation of royalty can never attain to that spirit of self-reliant democracy necessary for the attainment of social freedom. The mind accustomed to political kings can easily be reconciled to social kings – capitalist kings of the workshop, the mill, the railway, the ships and the docks.” – James Connolly, 1910

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We must move to ban plastic bullets - Lasair Dhearg
08 Apr
0

We must move to ban plastic bullets – Lasair Dhearg

We must move to ban plastic bullets – Lasair Dhearg

Recent days have seen Unionist political rhetoric play out on our streets with sectarian incursions of violent loyalists into nationalist areas.

Ciarán O'Brien
Ciarán O’Brien

Ciarán O’Brien, Lasair Dhearg spokesperson said, “Last night, the gates at Belfast’s Lanark Way were breached, allowing a loyalist mob with missiles, petrol bombs and other explosive devices, access to nearby homes and gathered onlookers.”

“As young loyalists were manipulated and cheered on by older members of their community, sections of those gathered on the nationalist Springfield Road held them at bay.”

“Throughout the evening and into the early hours, Lasair Dhearg members have been on the ground at a number of interfaces across Belfast. We have observed the unchecked masses of youths gathering in an exchange of missiles and, more worryingly, we have observed the deployment of deadly plastic baton rounds to members of the PSNI. Footage shows that these adapted grenade launchers, known to be deadly life-taking weapons, have been issued, armed, and aimed by the PSNI at gathering crowds locally.”

“Whatever your opinion on those crowds of rioters on either side of the dividing walls, the use of these deadly weapons increases the likelihood of loss of life and we reiterate the call that has been made over many years; that these weapons be immediately banned and removed from our streets to prevent any unnecessary deaths. Many lives have been lost as a result of the use of plastic bullets.”

“Government parties such as the DUP and Sinn Féin have had many years to ban these weapons but instead, the PSNI have amassed significant stores. The continued passivity of Sinn Féin and the DUP on this issue is tantamount to support of their continued use.”

“We must move to ban plastic bullets without delay. “

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Lasair Dhearg 1916 Rising Commemoration 2021
05 Apr
0

Lasair Dhearg 1916 Rising Commemoration 2021

Lasair Dhearg 1916 Rising Commemoration 2021

The following address was delivered by Ciarán O’Brien, Lasair Dhearg Belfast, with contributions from Alána Ní Dochartaigh, Lasair Dhearg Derry, Dave Walsh, Lasair Dhearg Dublin and members of Lasair Dhearg Supporter’s Network.

Ciarán O’Brien:

“‘Beware, Beware of the thing that is coming, beware of the risen people, who shall take what ye would not give.’ – This was the warning of Patrick Pearse.”

“Within a year of this warning Pearse would be dead. Executed for his part in a rising 105 years ago that set in motion a cataclysm of events that shaped Ireland today. That Easter week, the new armies of the Irish Republic set out to assert the birthright of every Irish man and woman – ‘the right of the people of Ireland to the ownership of Ireland and to the unfettered control of Irish destinies’. A birth right that remains today.”

“Occupying strategic positions across Dublin City, the rebel men and women under the leadership of Pearse and Connolly, made the cry for freedom and proclaimed a Republic for all. The Brits, as ever, replied to freedom in the only means they know how: through repression.”

“Five days of street fighting ensued as the rebels of Easter week defended the Republic through force of arms. Their cries for freedom now echoing from the barrel of a gun, echoes that rang out not just across Dublin, but the world. And as the walls of the GPO shook from canon fire, so too did the foundations of Britain’s colonial empire In Ireland.”

“Two weeks later the final shots of the rising were fired – 15 leaders lay dead – with Roger Casement soon to follow. ‘We die so that Irish nation might live’ said MacDiarmada. And as the bullets of the executioners pierced the leaders, and as life springs from death, that great republican ideal for which they fought for that Easter week pierced the hearts and minds of the Irish nation. What came after was a rumbling of national conscience. A new dead generation had awakened the children of the nation, and summoned to her flag – they began to strike for her freedom.”

“105 years on we are yet to achieve the Republic they sought. And so every year on this date we remember and rededicate ourselves to the commitment of that goal. We commemorate all those since then who have given their lives to its realisation, especially those who have paid with it. We acknowledge the sacrifice of all those still active in the fight for its achievement today: who often leave their workplaces only to go home to begin their real jobs – those who are prepared to lose everything, so that we may gain everything worth having.”

“For what is the lesson of Easter week? It is the lesson that reigns throughout Irish history for Republicans – that the path to the 32 County Socialist Republic is laid not within the confines of constitutional nationalism, it doesn’t lie within the halls of British or west-Brit parliaments, it is the lesson that we have always been closest to the Republic when our struggle is embedded within the working class communities wherein the Socialist Republic will be built, and with whose sole authority it will lie with.”

“That Socialist Republic won’t be built through ‘Fresh Starts’ and ‘New Deals’, it won’t be forged through a border poll or federal arrangement. It won’t be found in EU markets. We must never lose sight that the goal was never just a united Ireland: BUT A 32 COUNTY SOCIALIST REPUBLIC.”

“The realisation of the Republic we seek, and the unity of catholic, protestant and dissenter through which it will be achieved – will not be won through miracle arguments of GDP growth, of public sector savings and access to European markets — It will be won through the issues that plague both catholic, protestant and dissenter – issues that only a Socialist Republic can fully resolve.”

“But the Socialist Republic can’t just be something we promise, a vague aspiration for the future – it is the duty of all republicans in the here and now, to begin to build as best we can the projects that the socialist republic will complete, and the welfare that it will ensure.”

“2020 has shown this to be possible. When covid-19 struck our shores Socialist Republicans across Ireland organised to defend their communities, not just from the virus, but from capitalism. When the fragile free market failed to deliver – threatening starvation to thousands – it was Republicans who filled the gap, and those Republicans, across Ireland, across the spectrum – organised to ensure the survival of their communities.”

“And when the fascist snake slithered from its den, and sought to use the pandemic for its revival – It was Socialist Republicans who joined forces to drive them from our cities.”

“We’ve shown time and time again: that we can deliver for our class, that we can achieve a whole lot more with whole a lot less than the politicians who have all the resources of the state at their disposal.”

“These tasks did not require state regulation, or the consent of a British minister – all it required was the effort and belief that we can do better – that we deserve better.”

“It is along these foundations that we must build.”

“We must build the Republic street by street, house by house. We must measure the confidence of our movement – not with votes – but with the rallying of people to organise for each other. Our value will not be measured in the people’s reliance upon us, but the reliance of the people upon themselves.”

“In the words of Óglach Bobby Sands: ‘There is that much to be done that no select or small portion of people can do; only the greater mass of the Irish nation will ensure the achievement of a Socialist Republic, and this can only be done by hard work and sacrifice’.”

“And it will be the sacrifice of us, the children who were born into a so-called ‘peace’, peace we’re told we must be grateful for – who know an absence of war, but not violence – who do not know assassination, but know suicide. Who’s violence is dealt, not from British soldiers in khaki, but British Politicians in suits. One in three children in poverty – that will be the legacy of the revolutionaries turned statesmen – We will not make the same mistake.”

“So to the rulers of Ireland, the landlords, the bosses, the politicians and bureaucrats, we say: beware of the thing that is coming… Whilst the bourgeois politicians may deliver their united Ireland, where your eviction notice is stamped with the harp and not the crown – it will be the revolutionary youth of this generation that deliver the Republic – who shall take what you would not give.”

“We have been born into an unjust system. We will not be prepared to grow old in it – Join the fight for a Socialist Republic friends – we only have the world to win!”

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01 Apr
0

‘This is what an occupation looks like.’ – Lasair Dhearg

‘This is what an occupation looks like.’ – Lasair Dhearg

Belfast branch activists today visited sites across Belfast as part of a campaign to highlight the continued occupation of the Six Counties and tackle Stormont’s PSNI ‘normalisation’ strategy.

Aindriú Mac Ruaidhrí

Speaking outside the heavily fortified PSNI barracks situated at New Barnsley, West Belfast, Lasair Dhearg spokesperson Aindriú Mac Ruaidhrí said, “The walls that you see behind me, belong to New Barnsley PSNI barracks. It’s thick exterior, looming large over nearby homes, is designed to withstand significant blasts, and it’s lookout posts, peering constantly and suspiciously over the local community, are fortified with ballistic glass and bomb-proof brickwork. Decorated with high powered cameras, communications towers and other spying equipment, it watches carefully as neighbours call to neighbours homes or stop at nearby shops.”

“Hidden behind it’s defences, are rows of armoured military type vehicles, designed to withstand small arms and machine-gun fire. These are the vehicles that creep through our neighbourhoods in the dark of night and in the early morning, putting doors up halls and pulling family homes apart.”

“The gunmen that ride in those jeeps are all armed with Glock 9mm handguns and often carry Heckler & Koch G36 Machine guns – the same machine guns that were deployed in Kosovo, Afghanistan, Iraq and Syria because they can pump out over 750 rounds per minute – and they give them to so called ‘police officers’.”

“This is all paid for with a yearly budget topping 1.1Billion British Pounds – Over 2 million of which went straight into the pockets of informers in recent years.”

Aindriú continued, “Across the occupied Six Counties of Ireland, a small area of just over 5000 square miles, there are almost 80 of these heavily fortified military installations – complimented with additional British Army bases and personnel.”

“So remember”, he said, “the next time you see the PSNI trundling along your road on bicycles with their pretend smiles and photo ops – look past them, and remember the thick walls that stand behind me, because this, is not a ‘Police Station’ – this is what an occupation looks like.”

ENDS

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PSNI Forcibly search one fifth of population of Six Counties
25 Mar
0

PSNI forcibly search one fifth of population of Six Counties

PSNI forcibly search one fifth of population of Six Counties

It will come as no surprise to Republicans that the PSNI holds the third highest Stop & Search (S&S) rate out of all of Britain’s domestic armies.

Newly published statistics show that whilst the PSNI holds the third highest S&S rate, having stopped and searched over 25,000 people in the last year alone – it had the lowest arrest rate.

Factor this trend into previously published reports that the PSNI have forcibly searched 374,000 people over this past decade; the equivalent of one fifth of the population of the Six Counties.

The statistics illustrated further that how the PSNI disproportionately targets particular sections of the occupied six-county population – namely children and Black, Asian and Minority Ethnic (BAME) people.

Children as young as 13 were recorded as being subject to Stop and Search harassment.

What the data published by the news site TheDetail failed to record was the coordinated use of S&S powers against Irish Republicans. The PSNI’s refusal to record the community background of those they subject to stop and search is no doubt motivated by the desire to mask the sectarian and politically motivated nature of their force.

Having recently documented the unchanged nature of the PSNI and its existence as an abnormal police force, Lasair Dhearg will be continuing in its pursuit to further document and expose the PSNI for what it really is – Britain’s foremost paramilitary force in the occupation of Ireland.

PSNI Forcibly search one fifth of population of Six Counties inforgraphic

You can view a full sized infographic here.

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On This Day 1971 - Faulkner takes office
24 Mar
0

On This Day 1971 – Faulkner takes office

On This Day 1971 – Faulkner takes office

On this day, 1971 – Brian Faulkner assumes office as the final ‘Prime Minister’ of Stormont and the failed Six County Statelet.

Reflecting on that period of history, Lasair Dhearg spokesperson Padraic Mac Coitir commented: “Since Ireland was partitioned in 1922, and two ‘governments’ established in the Six and Twenty-Six counties, there has been an ongoing struggle for a United Ireland. It has been an incredibly hard struggle, fought against the most right wing and reactionary elements of Unionism, but this hasn’t and will never stop many of us from organising and fighting to achieve a Socialist Republic.”

“This day in 1971 Brian Faulkner was appointed ‘prime minister’ of a sectarian statelet which was set up to protect the interests of a pro-colonial business class, ably supported by a police force and its allies in loyalist murder gangs. Faulkner oversaw the introduction of Internment in August of that year, and just like he had done during the 50s and early 60s as security minister, he and his allies in Stormont did all they could to make the lives of Nationalists and Republicans a misery. However, they were met by a formidable guerrilla movement – the IRA.”

“Faulkner’s tenure didn’t last long, in March 1972 the British government took direct control. Of course this was a sham because they have always been in control and even today, 50 years later, they are still in control. Stormont is now administered by the successors of Faulkner and also by Sinn Féin – a party that once upon a time called for the smashing of that very place they now find a comfortable life sitting in.”

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Haiti: A Day in the Life of Fighting Dictatorship and Neocolonialism
23 Mar
0

Haiti: A Day in the Life of Fighting Dictatorship and Neocolonialism

Haiti: A Day in the Life of Fighting Dictatorship and Neocolonialism

Written and submitted by Danny Shaw

The day begins the night before. The cadre of hope dodge sleep and the police. Under the cover of night and the ancestors, they spray-paint the walls of Port-au-Prince to encourage communities to unite and rise up: “Aba enperyalis, Aba Jovenel!” (Down with imperialism! Down with Jovenel.) “PHTK, Bann volè.” (The PHTK – Haitian Bald Headed Party – is a bunch of thieves.) “Kote kòb PetroCaribe?” (Where is the PetroCaribe money?)

Danny Shaw
Danny Shaw

The young writers of the People, Poetry, Revolution collective go deeper, emblazoning the walls of alleyways and main boulevards with short poems. “Powèt, ekri chante k ap ede nou rete debou sou miray lavi sa k ap disparèt.” (Poets, write songs, which help us to stay standing up, on this wall of life which is disappearing.) That poem was spray-painted in black by its author Ricardo Boucher on an alleyway wall in the hilltop Port-au-Prince shantytown of Fort National.

It is Sun., Feb. 28 or Sun., Mar. 7. Sundays are when the showdowns take place between David versus Goliath, the most forgotten versus the empire. There are national mobilizations against the emerging dictator Jovenel Moïse, whose constitutional mandate (if he ever had one) ended three weeks ago on Feb. 7.

As the indefatigable sun rises over Port-au-Prince, families boil akasan (cornmeal) and chokola cho (hot chocolate) in massive pots. They dip their fresh bread into the delicious, scalding, sweet concoctions, focused on the long day ahead.

This is a family affair. They gather in the alleyways (koridò) to make hundreds of signs. “Sison + La Lime = Corruption in Haiti” says one, referring to U.S. Ambassador Michele Sison and Helen La Lime, head of United Nations Integrated Office in Haiti (BINUH). “Hands off Haiti’s Democracy,” says another. Haitians are polyglots. They know who the enemy is, and they speak directly to them. “U.S., UN and OAS: Hands Off Haiti” and “Haiti Can’t Breathe” say two others. The battle of ideas plays out in Port-au-Prince in many languages because Haitians know what many of us perhaps do not: this is an international and anti-imperialist struggle.

This latest democratic struggle is now in its fourth decade. “AYITI PA POU VANN NI AN GWO NI AN DETAY” (Haiti is not for sale, either wholesale or retail) is a slogan often written and chanted since Jean-Claude “Baby Doc” Duvalier fled Haiti on Feb. 7, 1986, the date marking the start of this historical chapter. It is a slogan again today.

“MOLEGHAF says down with imperialism, long live communism,” reads one sign at an anti-Moïse protest.
“MOLEGHAF says down with imperialism, long live communism,” reads one sign at an anti-Moïse protest.

At 11 a.m., the protestors start to gather on the Champs de Mars, the capital’s main square. The mobilization’s leaders make their rounds, pumping up the people. The march takes form.

They soak tires in gasoline, and, wufff , the lines are drawn, and the march is off.

Young men take a shot of Barbancourt rum to stave off hunger. There is no fear or anxiety to stave off. No such luxuries. This is a people born into struggle.

The rolling mass picks up momentum and members as they go. Suddenly 1,000 is 5,000. As they roll down Avenue John Brown (it’s telling that Haiti’s most important thoroughfare is named after the militant abolitionist), there are now tens of thousands. The crowd swells and blankets dozens of city blocks.

Delmas is a crucial intersection. South spells trouble where paramilitary kidnapping gangs battle social movements for hegemony. North is the move.

Will this be the day that chodyè chavire (the pot spills over) and the masses again overthrow a petty, second-rate, foreign-sponsored tyrant like they did in 1986?

The police are more careful with mass marches. They are far outnumbered. The neocolonial boomerang can swing back around.

At Delmas 32, the police make their move and attack the front of the march. Tear gas and plastic bullets send everyone sprinting for cover. Stampedes threaten to leave some behind but a helpful hand scoops them back up. Men anpil, chay pa lou. (Many hands lighten the load.)

THE ROLLING MASS PICKS UP MOMENTUM AND MEMBERS AS THEY GO.

Who is covering the story? History is in motion. Where is the BBC? CNN? The New York Times?

“This is not Hong Kong or Taiwan,” one marcher reminds us. “We are a neocolony,” chimes in another.

The Haitian National Police do not discriminate. They pounce upon massive marches or smaller youth-led marches. Their job is to discourage, disrupt, disburse, and dismantle. Tear gas, bullets. The masses are in retreat. Depending on the angles and specific terrain, the bravest throw back the tear gas, rocks, and whatever other makeshift weapons the streets provide.

This is when it gets dangerous. The policemen’s faces are covered and not because they fear COVID. They display no badge numbers nor license plates. They attack without fear, with impunity.

The united march has now scattered in different directions. Contingents play cat-and-mouse with the police trying to outmaneuver them. Anti-imperialist organizations whisk away their top leadership. It is too easy for them to be kidnapped or assassinated. The cadre of hope must live to fight another day.

At 4:30 p.m., a young 25-year-old community leader, Jean Réné “Chata” Laporte, is shot with a bullet. His comrades encircle him and evacuate him to safety. They rush him to the hospital but are careful lest the police take a second shot at him.

The popular organizations reassemble in their neighborhoods. Here they are safe. The police and kidnappers do not run these alleyways. The popular educators check in on one another. Who is injured? Who is caring for Chata? At 7 p.m., they debrief. They debate. They plan. They yell. The passion of centuries of resistance fills the humid air. “Who was responsible for the security breach?” asks someone. “We can’t afford any more dead.”

The struggle against dictatorship and neocolonialism continues…

Haiti: A Day in the Life of Fighting Dictatorship and Neocolonialism was written by Danny Shaw, a CUNY professor. Danny slept, ate, and marched with militants from the Fort National neighbourhood’s popular organization MOLEGHAF in late February and early March. He tweeted his experiences and reflections at @dannyshawcuny.

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16 Mar
0

End Gender Based Violence – Lasair Dhearg

End Gender Based Violence – Lasair Dhearg

‘An injury to one is an injury to all’ – if you are a socialist republican and you are finding yourself questioning why women everywhere have been affected and hurt by the murder of Sarah Everard, remember the above quote.

As socialist republicans we have an obligation to confront gender-based violence locally and globally, wherever it appears. Socialist Republicanism and the organisations who purport to carry its mantle, must organise to eradicate cultures of toxic masculinity internally and in wider society.

This must focus on education, by listening to women, and teaching men to teach each other.

It was recently reported 97% of young women in society have experienced sexual harassment, alongside that 1 in 3 young women’s first sexual experience being non-consensual.

Organising to end gender-based violence isn’t a deviation from the struggle, but a step in its advancement. “When women rise, we all rise” spoke Angela Davis in her last visit to Belfast.

Republicanism must take onus on educating it members around consent, and the everyday dangers presented to women by male behaviour.

Ciarán O'Brien
Ciarán O’Brien

Commenting on the issue, Lasair Dhearg spokesperson Ciaran O’Brien said:”If women aren’t safe alone in taxis, or alone walking home – where can they be safe? This is what feminism means by ‘male privilege’. It is not to say men are free of oppression, but it is to say that the shackles of our oppression differ from their own – and that is our advantage.

If we are to be real allies to women’s liberation, men have their part to play in educating other men on these issues, and not expecting women to take full responsibility for challenging misogyny when it arises.”

“I am not free while any woman is unfree, even when her shackles are very different from my own.” – Audre Lorde

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15 Mar
0

Anticonquista & Sons of Fidel – Lasair Dhearg speak

Anticonquista & Sons of Fidel – Lasair Dhearg speak

The Irish Liberation Struggle in 2021

Lasair Dhearg activists conducted an international meeting with activists from Anticonquista and the Sons of Fidel. The discussions covered a range of topics, including: The ‘Peace’ Process, Brexit, Housing, Policing, international freedom struggles and more!

You can follow Anticonquista here: https://anticonquista.com/​​​

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09 Mar
0

Derry: Open to everyone, says Lasair Dhearg

Derry: Open to everyone, says Lasair Dhearg

Lasair Dhearg Derry has said that Derry is a city that should be open to everyone, regardless of nationality, race or creed following a report that has stated an increase in racist crimes being reported.

A spokesperson for Lasair Dhearg Derry said that “those from different ethnic backgrounds that reside in Derry bring tremendous value, whether they are working in our hospitals, in hospitality or other essential services, they are our brothers and sisters. It is our class that should be the only thing that divides us from our enemies and not the color of our skin.

It is concerning that there is a rise in this type of activity but racism is not reflective of the ethos of working class republican communities in Derry, and racism will and should be challenged at every opportunity in the city and stamped out.”

Like Angela Davis said: it is not enough to be non-racist, we must be actively anti-racist.

Like Hampton, we must continue to fight racism with solidarity, and fight capitalism (which finds utility in racism) with socialism.

And like Huey we must organise this resistance within our communities from the grassroots, upwards.

“If you’re to Ireland true,

We heed not race, nor creed, nor clann,

We’ve got hearts and hand for you” – Thomas Davis, Young Ireland Movement (1848)

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International Women's Day 2021 - Lasair Dhearg
08 Mar
0

International Women’s Day 2021 – Lasair Dhearg

International Women’s Day 2021 – Lasair Dhearg

Today on International Women’s Day, we remember all the women who came before us, who bravely fought for the equality of our gender, our nation, and our class.

Nicola Nic Gabhann, of Lasair Dhearg, said, “It was IRA Volunteer Mairéad Farrell who said that ‘we can only end our oppression as women, if we end the oppression of our nation’. Likewise, ‘Ní Saoirse go Saoirse ma mBan’ is not just a slogan to be recited, but it is a reminder, that none of us are free until all of us are free.”

“Women have always been instrumental in the anti-colonial, anti-capitalist struggle, whether that is here in Ireland or elsewhere in the world. Many of the women involved in our struggle bravely gave their lives in the pursuit of freedom, including Mairéad Farrell, Maire Drumm, Winifred Carney and Miriam Daly, amongst many, many others. We remember their sacrifice by dedicating ourselves to the eradication of inequality, in all its many forms.”

Lasair Dhearg’s Martine Jackson said, “As James Connolly wrote, ‘The worker is the slave of capitalist society, the female worker is the slave of that slave’.”

Martine Jackson Lasair Dhearg

“As we strive for freedom from capitalism, we must also strive for freedom from patriarchy, and the patriarchal attitudes which still exist within our communities today. As we struggle to bring an end to the political, social and economic system which subjugates our class and our nation, so too must we struggle to end the violent ideology which seeks to subjugate women on the basis of our gender.”

Martine finished, adding, “We must fight for real lasting social justice and equality for all within a Socialist Republic. A Republic that will foist upon its flag the rights of those who hold up half of the sky.”

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